Modern scholars agree that Jesus was a Jew of 1st-century Palestine. Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both. In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means". Christian Canvas Art
The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month. Now the word of the Lord came to me, saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” ...
Jesus chose twelve disciples  (the "Twelve"), evidently as an apocalyptic message. All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were. The 12 disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted. The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30). According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him. In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful. They serve as a foil to Jesus and to other characters. The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke. Christian Canvas Art
As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42). The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday. In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse. Christian Gifts
Birth Nativity Mary Joseph Flight into Egypt Childhood Unknown years Baptism Temptation Apostles selecting Great Commission Ministry Sermon on the Mount/Plain Beatitudes Prayers Lord's Prayer Parables Miracles Transfiguration Homelessness Last Supper Farewell Discourse Passion arrest trial Crucifixion sayings on the cross Tomb Resurrection appearances Ascension Christian Canvas Art
Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.
Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt. Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: ...
Byzantine art, that is the art of the Eastern Orthodox Church - the form of Christianity that emerged in Constantinople (previously called Byzantium, now called Istanbul), headquarters of the Roman Empire in the east - was the first category of Christian art to really blossom. An expression of the theocratic state that it represented, Christian Byzantine art specialized in architecture, mosaic art, mural and icon painting. Byzantine artists also excelled at items of jewellery, goldsmithing and ivories, and produced the earliest illuminated manuscript, or codex. Christian Gifts
He also made two pillars for the front of the house, thirty-five cubits high, and the capital on the top of each was five cubits. He made chains in the inner sanctuary and placed them on the tops of the pillars; and he made one hundred pomegranates and placed them on the chains. He erected the pillars in front of the temple, one on the right and the other on the left, and named the one on the right Jachin and the one on the left Boaz. Share Your Faith Products
The word that came to Jeremiah from the Lord: “Arise, and go down to the potter's house, and there I will let you hear my words.” So I went down to the potter's house, and there he was working at his wheel. And the vessel he was making of clay was spoiled in the potter's hand, and he reworked it into another vessel, as it seemed good to the potter to do. Then the word of the Lord came to me: ... Christian Canvas Art
Jesus calls people to repent their sins and to devote themselves completely to God. Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath. When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7). Christian Gifts
For the last 5 years, the in-house design team at the Faithlife Corporation has illustrated one Bible verse every day. This art has found its way onto t-shirts, magnets, and postcards—and now, a beautiful picture book. In print for the first time, art from Faithlife's Verse of the Day series paired with uplifting devotionals will encourage and inspire you.
The Gospel of John leaves out Jesus' baptism and temptation. Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32). John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus. In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1). Christian Canvas Art
Once Christianity was legally permitted, its need for religious art increased rapidly. New churches were built as centres of worship, using the architectural design of the basic Roman Basilica (used for civic administration and justice). A typical basilica church had a central nave with one or more aisles on either side and a semi-circular/polygonal apse at one end, covered by a semi-dome or sectional vault; the apse became the presbytery and contained a raised platform, upon which sat the bishop, his priests, and also the altar. Baptisteries were also designed and built for various rites, notably baptism followed by annointing-with-oil, as non-baptized people could not enter the Christian Basilica. Most interior decoration of these new religious buildings was done with mosaics, although mural paintings have also been uncovered. The sculptural decoration of sarcophagi became more intricate, often illustrating numerous scenes from the bible. But almost no sculpture in the round was made, for fear of creating pagan-style idols. Relief sculpture was therefore standard, mostly in stone although ivory carving was another popular medium. Overall, the 4th century witnessed more art, the use of richer materials, and the development of precise narrative sequences, as in the mosaics of Santa Maria Maggiore in Rome and the later 5th century churches of Ravenna. In addition, during the 5th century, Christian imagery began to accord greater importance to religious significance than to realism. Thus realistic perspective, proportions, colour and light were downgraded in favour of standardized conventions and symbols, when portraying Biblical figures and events. Christian Gifts
The Italian Early Baroque painter Caravaggio was one of the heroes of the Catholic Counter-Reformation arts campaign. Not because of his piety, but because he painted Christ, the Virgin Mary, the Apostles and Saints, with such unbelievable naturalism. Caravaggio's brand of unsophisticated realism was the perfect style for the Church's message. It gave key Biblical events an immediacy which no other painter had achieved. By abandoning the stylistic pretensions of late Mannerism - a style which was understood only by an educated minority, he provided the instant inspirational impact demanded by the Council of Trent. His greatest works include: The Calling of St Matthew (1600), The Martyrdom of St Matthew (1600), Conversion on the Way to Damascus (1601), Supper at Emmaus (1602), The Entombment of Christ (1601-3), The Crucifixion of St Peter (1601), and The Death of the Virgin (1601-6). His dramatic use of light and shadow was continued after his death by followers of so-called caravaggism.
Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene. He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi. Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it. The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.
In the West, the Renaissance saw an increase in monumental secular works, but until the Protestant Reformation Christian art continued to be commissioned in great quantities by churches, clergy and by the aristocracy. The Reformation had a huge effect on Christian art, rapidly bringing the production of public Christian art to a virtual halt in Protestant countries, and causing the destruction of most of the art that already existed. Scripture Art