Jesus was Jewish, born by Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David (1:1–16). Luke traces Jesus' ancestry through Adam to God (3:23–38). The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. ... Scripture Art
Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt. Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: ... Scripture Art
For the entrance of the inner sanctuary he made doors of olive wood, the lintel and five-sided doorposts. So he made two doors of olive wood, and he carved on them carvings of cherubim, palm trees, and open flowers, and overlaid them with gold; and he spread the gold on the cherubim and on the palm trees. So also he made for the entrance of the nave four-sided doorposts of olive woodread more. Christian Gifts
The most famous Romanesque churches and religious buildings include: Cluny Church II (981, Burgundy); Monastery Church of S. Pedro de Roda (1022, Catalonia); Abbey Church of St Michael, Hildesheim (1033, Germany); Ely Cathedral (1080, England); Pisa Cathedral (after 1083, Italy); La Grand Chartreuse Abbey (1084, Grenoble); Durham Cathedral (after 1093, England); Speyer Cathedral (1106, Germany); Abbey Church of Sainte-Foy (1120, France); Baptistery of St Giovanni, Florence (1128, Italy); Cluny Church III (1130, France); Mainz Cathedral (1137, Germany); Krak des Chevaliers (after 1142, Homs, Syria); Abbey Church of Fontenay (1147, France); Worms Cathedral (1200, Germany); and the Church of the Madeleine (1215, Vezelay). Christian Canvas Art
17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God. 20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. Christian Gifts
For the entrance of the inner sanctuary he made doors of olive wood, the lintel and five-sided doorposts. So he made two doors of olive wood, and he carved on them carvings of cherubim, palm trees, and open flowers, and overlaid them with gold; and he spread the gold on the cherubim and on the palm trees. So also he made for the entrance of the nave four-sided doorposts of olive woodread more.
New Testament scholars face a formidable challenge when they analyze the canonical Gospels. The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life. The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult. Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus. Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great. Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events. The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate. John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so. Share Your Faith Products
John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."
The son of a woman of the daughters of Dan, and his father was a man of Tyre. He is trained to work in gold, silver, bronze, iron, stone, and wood, and in purple, blue, and crimson fabrics and fine linen, and to do all sorts of engraving and execute any design that may be assigned him, with your craftsmen, the craftsmen of my lord, David your father.
Even in Protestant Amsterdam, however, there remained a modest demand for religious paintings. One of the most important commissions received by the young Rembrandt, was five paintings for Prince Frederick Henry of Orange - the leading soldier in the Dutch wars against Catholic Spain - on the subject of Christ's Passion. In addition to his skill as a portraitist, Rembrandt went on to become the greatest religious painter of Dutch Protestantism, noted for works like: The Blinding of Samson (1636), The Sacrifice of Isaac (1636), Susanna and the Elders (1647), Bathsheba Holding King David's Letter (1654), Jacob Blessing the Children of Joseph (1656), and Return of the Prodigal Son (1666-69). Scripture Art
Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars. Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus's reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.
In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit. When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to some shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth. Scripture Art
The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lock down, we must accept that no first hand Christian items from the early Jerusalem Church have reached us. Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[w]
Late Gothic sculptors, based in Germany during the 15th and early 16th century, produced a burst of exquisite Christian wood-carving in a series of spectacular triptych altarpieces, never since equalled. Noted for the emotion of their expressionist figures, These master carvers included Michael Pacher (1435-98), Veit Stoss (c.1447-1533), Tilman Riemenschneider (c.1460-1531) and Gregor Erhart (c.1460-1540). See: German Gothic Art (c.1200-1450). Christian Canvas Art
The theme verse of 1 & 2 Kings are combined for two reasons: first, the two documents were originally written as one book, but were simply divided up because of scroll length. This is true also of 1 & 2 Chronicles and 1 & 2 Samuel, but in this case, the theme of both 1 & 2 Kings was best summed up together (in the other book pairs, each book had a more distinctive theme).
Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter. His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.
The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context. While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy. Scripture Art
"Now I am sending Huram-abi, a skilled man, endowed with understanding, the son of a Danite woman and a Tyrian father, who knows how to work in gold, silver, bronze, iron, stone and wood, and in purple, violet, linen and crimson fabrics, and who knows how to make all kinds of engravings and to execute any design which may be assigned to him, to work with your skilled men and with those of my lord David your father.
In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly. Scripture Art
Other famous Gothic buildings included the cathedrals at Laon (1160), Notre Dame de Paris (1160), Chartres (1194), Bourges (1195), Reims (1211), Amiens (1220), Salisbury (1220), Burgos (1220), Westminster Abbey, Lincoln (1230), (1245), Cologne (1248), Freiburg (1275), York Minster (1280), Rouen (1281), Siena (c.1290), Barcelona (1298), Orvieto (1330), Milan (1386), Seville (1402), and others.
As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42). The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday. In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse. Christian Gifts
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out. In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God. Share Your Faith Products
The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him. Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
In the Synoptics, Jesus teaches extensively, often in parables, about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them. Christian Canvas Art
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” So God created man in his own image, in the image of God he created him; male and female he created them.
Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus. Christian Canvas Art
The Quran describes the annunciation to Mary (Maryam) by an angel that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God. The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste. Jesus is called the "Spirit of God" because he was born through the action of the Spirit, but that belief does not imply his pre-existence.
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him. Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king. And the king said to them, “I had a dream, and my spirit is troubled to know the dream.” Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.” The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins. ...
The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context. While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.
From about 1520, as the Northern Renaissance felt the impact of Luther's revolt against the corrupt practices of the Roman Church, a new set of aesthetics took hold, in the form of Protestant Reformation Art, which reflected the Christian agenda of the Protestant movement, which rejected the humanist art and ideology of the High Renaissance, and celebrated a more austere religious experience, with minimal decoration. As a result, the amount of religious art commissioned by Protestant Church authorities was hugely reduced, and artists in Protestant countries were forced to switch to secular forms like genre painting, portrait art, landscape painting, and still lifes. Scripture Art