A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of ", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48] Share Your Faith Products
My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man. Trust in the Lord with all your heart, and do not lean on your own understanding. ...
and in the cutting of stones for settings and in the carving of wood, so as to perform in every inventive work. "He also has put in his heart to teach, both he and Oholiab, the son of Ahisamach, of the tribe of Dan. "He has filled them with skill to perform every work of an engraver and of a designer and of an embroiderer, in blue and in purple and in scarlet material, and in fine linen, and of a weaver, as performers of every work and makers of designs.

2. (Biography) Also called: Jesus Christ or Jesus of Nazareth ?4 bc–?29 ad, founder of Christianity, born in Bethlehem and brought up in Nazareth as a Jew. He is believed by Christians to be the Son of God and to have been miraculously conceived by the Virgin Mary, wife of Joseph. With 12 disciples, he undertook two missionary journeys through Galilee, performing miracles, teaching, and proclaiming the coming of the Kingdom of God. His revolutionary Sermon on the Mount (Matthew 5–8), which preaches love, humility, and charity, the essence of his teaching, aroused the hostility of the Pharisees. After the Last Supper with his disciples, he was betrayed by Judas and crucified. He is believed by Christians to have risen from his tomb after three days, appeared to his disciples several times, and ascended to Heaven after 40 days

The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[230] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[234][235] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[236][237] Pilate sends Jesus to Herod to be tried,[238] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[236] who then calls together the Jewish elders and announces that he has "not found this man guilty".[238] Share Your Faith Products


Medieval Christian art on the Continent followed similar paths, albeit a little later. Carolingian art (c.750-900), for instance, (the culture of the Frankish kingdom of Charlemagne I) was inspired by Byzantine rather than Irish models. Monastic scriptoria at Aachen, Paris, Reims, Metz and Tours produced beautiful examples of medieval painting like the Godescalc Evangelistary (c.783), the Utrecht Psalter (c.830) and the Grandval Bible (c.840). Carolingian cuture was followed by Ottonian art, under the Holy Roman Emperors Otto I, II and III (900-1050). Inspired by Carolingian techniques as well as Byzantine elements - like the use of gold leaf - Ottonian art was famous for its lavishly decorated manuscripts, including the Perikpenbuch of Henry II (c.1010), the Bamberg Apocalypse (c.1020), the Hitda-Codex (c.1025) and the Codex Aureus Epternacensis (c.1053). See also: German Medieval Art (c.800-1250). Share Your Faith Products
For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. ... Scripture Art
In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[117][119] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to some shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[117][119] Scripture Art
Jesus, Thou art in the midst of us, and Thou knowest all men: if there is any here like that poor woman--if their minds are dark, their lives unholy--if they have come out not seeking Thee, not desiring to be taught; deal with them according to the free mercy which Thou didst show to her Speak to them, Lord, open their ears to my message, bring their sins to their minds, and make them thirst for that salvation which Thou art ready to give.
Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[329] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[79] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[330] Christian Gifts
This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died. ... Share Your Faith Products
Matthew and Luke each describe Jesus' birth, especially that Jesus was born by a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[116][117][118] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[119][120][121] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[122]
Romanesque architecture had to cope with the growing number of pilgrims visiting the sites of holy relics across Europe. In France/Spain, for instance, massive archways were built to cope with the huge devout crowds on the El Camino de Santiago, the pilgrimage route to the Cathedral of Santiago de Compostela (1075-1211) in Galicia, northwestern Spain, where the remains of the apostle Saint James are reportedly interred. Other Romanesque churches on the route included St Etienne Pilgrimage Church (1063, Nevers), and Saint-Sernin Pilgrimage Church (1120, Toulouse). Scripture Art
Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[339] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[340] Christian Canvas Art

Below is a collection of inspirational Bible verses can lead you into a deeper understanding of who God is and what His plan is for your life. He wants to "prosper you and not to harm you, to give hope and a future" (Jeremiah 29:11) You can also send these to a family member or friend in need and be assured that God can work miracles when we choose to believe His promises! Use these verses to be inspired and motivated to continue believing and having faith!
Ironically, Christian Renaissance architecture was based on designs from pagan Greek architecture, and made liberal use of Doric, Ionic and Corinthian orders. Outstanding examples include: the dome of Florence Cathedral (1420-36) and Church of San Lorenzo (1420-69) designed by Brunelleschi; Church of Santa Maria delle Carceri (1485-1506) by Giuliano da Sangallo; Saint Peter's Basilica (1506-1626) by Bramante, Raphael, Michelangelo, Giacomo della Porta, Carlo Maderno and Bernini; Church of San Giorgio Maggiore (1562) by Palladio.
In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[109] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[110] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[111] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[112] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[89][109][111] Share Your Faith Products
After Jesus's life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[256] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[257] but almost immediately also in Greek.[258] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[259]
Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt. Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: ...
In 1517, Luther, a Dutch priest - no doubt influenced by the earlier revolt of Savonarola (1452-98) in Florence - began a religious revolt against the corrupt practices of the Church of Rome, that led to a split in the Christian movement. The protesters became known as Protestants, while those who continued to follow the traditional Church called themselves Roman Catholics. Protestantism (which divided into four types: Lutheran, Calvinist, Anglican and Anabaptist) took root in Northern European countries like Holland, Germany (except Bavaria) and Britain, while Southern European countries like France, Italy and Spain (along with the Spanish colony of Flanders), remained Catholic.

Many of these genre paintings contained subtle moral messages about how to live a Christian life, as well as not so subtle messages about the dangers of vice. This low-key Protestant iconography was a complete contrast to the intense Biblical scenes, such as the Crucifixion and the Lamentation, favoured by Catholic art. Still lifes provided another example of this moralistic art. Known as Vanitas painting, this genre consisted of arrangements of food and other objects laid out on a table, complete with symbolic messages that frowned upon gluttony and sensual indulgence. There were two varieties of vanitas paintings: "banquet pieces" (pronkstilleven), or "breakfast pieces" (ontbijtjes). Exponents of pronkstilleven included: Harmen van Steenwyck (1612-56), Jan Davidsz de Heem (1606-84) and Willem Kalf (1622-93). While the leading practitioners of ontbijtjes included: Willem Claesz Heda (1594-1680) and Pieter Claesz (1597-1660). Christian Gifts
Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[264] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[102][265] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[267][268]

For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God's mystery, which is Christ, in whom are hidden all the treasures of wisdom and knowledge. I say this in order that no one may delude you with plausible arguments. For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ. ... Scripture Art
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